Lion Mizrach Coffee Mug
A lion silhouetted against the mountains of Israel. The image is in earth tones. Psalms 113:3 appears in both Hebrew and English. The Talmud lays down the rule that if one prays in the Diaspora, he shall direct himself toward the Land of Israel. Most Jews in the diaspora live west of Jerusalem, so they face east (Hebrew "mizrach") during prayer. The word "mizrach" also refers to the wall of the synagogue that faces east, where seats are reserved for the rabbi and other dignitaries. In addition, "mizrach" refers to an ornamental wall plaque used to indicate the direction of prayer in Jewish homes. The custom is based on the prayer of Solomon (I Kings 8:33, 44, 48; II Chron. 6:34). Another passage supporting this rule is found in the Book of Daniel, which relates that in the upper chamber of the house, where Daniel prayed three times a day, the windows of which were opened toward Jerusalem (Dan. 6:10). The Tosefta demands that the entrance to the synagogue should be on the eastern side with the congregation facing west. The requirement is probably based on the orientation of the tent of meeting, which had its gates on the eastern side (Num. 2:2–3; 3:38), or Solomon's Temple, the portals of which were to the east (Ezek. 43:1–4). Maimonides attempted to reconcile the Tosefta's provision with the requirement to pray toward Jerusalem by stating that the doors of the synagogue should face east, while the Ark should be placed "in the direction in which people pray in that city," i.e., toward Jerusalem. The Shulkhan Arukh records the same rule, but it also recommends that one turn toward the southeast instead of east to avoid the semblance of worshiping the sun. If a person is unable to ascertain the cardinal points, he should direct his heart toward Jerusalem. It is customary in traditional Jewish homes to mark the wall in the direction of mizrah to facilitate proper prayer. For this purpose, people use artistic wall plaques inscribed with the word mizrah and scriptural passages like "From the rising (mi-mizrah) of the sun unto the going down thereof, the Lord's name is to be praised" (Ps. 113:3), kabbalistic inscriptions, or pictures of holy places. These plaques are generally placed in rooms in which people pray, such as the living room or bedrooms
$15.55
 during prayer. The word "mizrach" also refers to the wall of the synagogue that faces east, where seats are reserved for the rabbi and other dignitaries. In addition, "mizrach" refers to an ornamental wall plaque used to indicate the direction of prayer in Jewish homes. The custom is based on the prayer of Solomon (I Kings 8:33, 44, 48; II Chron. 6:34). Another passage supporting this rule is found in the Book of Daniel, which relates that in the upper chamber of the house, where Daniel prayed three times a day, the windows of which were opened toward Jerusalem (Dan. 6:10). The Tosefta demands that the entrance to the synagogue should be on the eastern side with the congregation facing west. The requirement is probably based on the orientation of the tent of meeting, which had its gates on the eastern side (Num. 2:2–3; 3:38), or Solomon's Temple, the portals of which were to the east (Ezek. 43:1–4). Maimonides attempted to reconcile the Tosefta's provision with the requirement to pray toward Jerusalem by stating that the doors of the synagogue should face east, while the Ark should be placed "in the direction in which people pray in that city," i.e., toward Jerusalem. The Shulkhan Arukh records the same rule, but it also recommends that one turn toward the southeast instead of east to avoid the semblance of worshiping the sun. If a person is unable to ascertain the cardinal points, he should direct his heart toward Jerusalem. It is customary in traditional Jewish homes to mark the wall in the direction of mizrah to facilitate proper prayer. For this purpose, people use artistic wall plaques inscribed with the word mizrah and scriptural passages like "From the rising (mi-mizrah) of the sun unto the going down thereof, the Lord's name is to be praised" (Ps. 113:3), kabbalistic inscriptions, or pictures of holy places. These plaques are generally placed in rooms in which people pray, such as the living room or bedrooms)
